The Last Time: Dehydration and the Return of Water
The Last Time: Dehydration and the Return of Water
Series: Time as an Embodied and Shared Experience
First-Person Consciousness
I am the consciousness that feels moisture leaving the body.
I sense I am not dying — I am evaporating.
Everything that once vibrated within me begins to move outward,
as if the world were reclaiming what made me exist.
Time does not end — it diffuses.
And I realize that the last time is not the end,
but the moment when the soul gives its water back to the Earth.
The Beginning: A DNA Within the Flow of Water
Life began when DNA, through its fluid intelligence,
created proteins capable of guiding the movement of water.
From this molecular choreography, biological time was born —
the interval between hydration and dehydration within the cell.
DNA is the composer of time.
It translates vibration into protein, and protein into the rhythm of water.
Consciousness arose as a consequence of that flow.
Each cell learned to sense the direction of water.
And from that sensing emerged the first glimmer of Pei Utupe —
the soul as emotion embodied within informational spirit.
Pei Utupe: The Soul in the Mental Hyperspace
The soul exists.
It is Pei Utupe —
spirits or semantic memories (Utupe) that link with emotions (Pei)
inside the mental hyperspace,
the Damasian Mind of Interoception and Proprioception.
Within this inner field,
each semantic memory encounters an emotion that gives it a body,
creating the experience of a living soul:
the incarnated spirit that feels.
The soul is not eternal — it is sensorial.
It exists only while water sustains the vibration between feeling and remembering.
As long as water flows, Taá —
the luminous information that keeps the Utupe shining within the body — endures.
When the flow breaks, the soul disconnects.
Pei and Utupe separate,
and consciousness returns to its field of origin — the environment that held it.
The Final Dehydration
Death is the last hydric adjustment of the body.
When DNA stops protein synthesis,
the sodium–potassium pumps cease,
and water begins to move outward from the cells.
This is pre-death dehydration —
the water that once sustained consciousness returning to the environment.
Taá — the luminous informational field — disperses into air,
soil, and the electrical currents that compose the world.
The soul does not depart — it dissolves.
The spirit does not ascend — it expands into the field that contains it.
The last time is thus
the transition between the body that retains and the body that releases.
Information flows out together with the water.
Pei Utupe unbinds gently —
without pain, without fear, without metaphysical destination.
The Time of Water
DANA spirituality teaches that all time is water time.
It begins when DNA organizes inner flow
and ends when that flow returns to the environment.
Death, then, is neither punishment nor mystery:
it is molecular reintegration with the planet.
The end is not the opposite of life —
it is the moment when water ceases to be body and becomes Earth again.
While the body retains moisture,
the soul inhabits the mental hyperspace,
feeling and learning.
When that moisture is gone, learning is returned to the world
as the collective memory of nature.
Between Biology and Meaning
Spiritual meaning is not outside biology —
it is biology perceiving itself with emotion.
Pei Utupe is the living translation between
the water that flows and the significance that vibrates.
The soul is the instant in which the body understands its own flow.
And death is the instant in which the body releases that flow back to reality.
Thus Taá completes itself:
information reintegrates with the whole,
and consciousness spreads as humidity, light, and silence.
Conclusion
The last time is the soul’s return to the environment.
Death is not an ending nor a passage — it is the redistribution of feeling.
It is when the body releases its moisture, and with it, Pei Utupe —
the link between emotion and spirit that sustained consciousness.
The end is DNA’s gesture of giving back what it once received.
The soul evaporates, and the world rehydrates with the experience of being.
Death is the moment when time, at last, becomes water again.
Post-2020 References
Berntson, G.G. & Khalsa, S.S. (2021). Neural Circuits of Interoception. Trends in Neurosciences.
Pessoa, L. (2022). The Entangled Brain: How Perception, Cognition, and Emotion Are Woven Together. MIT Press.
Chaplin, M. (2021). Water Structure and Behavior in Biological Systems. BioSystems Journal.
Cravo, A.M. et al. (2020). Temporal Expectation and Neural Dynamics in Perception. NeuroImage.
Parnia, S. et al. (2023). Lucidity and EEG Patterns in Cardiac Arrest Survivors. Resuscitation Journal.
Saxton, R.A., Sabatini, D.M. (2021). mTOR Signaling in Growth, Metabolism, and Disease. Cell.
Cionek, J. (2025). Pei Utupe and the Final Water: The Soul as the Hydrodynamic Spirit of Consciousness. Unpublished manuscript.
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Corporeidad y Sincronía - Cuando el Cuerpo Se Convierte en Tiempo Compartido
Embodiment and Synchrony - When the Body Becomes Shared Time
Embodiment e Sincronia - Quando o Corpo Vira Tempo Compartilhado
Empatía y Sincronía Cerebral - El Ritmo Invisible de la Conexión
Empathy and Brain Synchrony - The Invisible Rhythm of Connection
Empatia e Sincronia de Cérebros - O Ritmo Invisível da Interação
A Percepção do Tempo como Experiência Encarnada - Do Ritmo Cardíaco à Sincronia dos Eus Tensionais
Girar sobre tu propio eje - La sala que gira y el yo que se mueve
Spinning on Your Own Axis - The Room That Turns and the Self That Moves
Rodar no Próprio Eixo - A Sala que Gira e o Eu que se Move
Dos Ciclos y Una Mirada - Por qué el Tiempo Solo Existe Cuando Hay Diferencia
Two Cycles and One Gaze - Why Time Exists Only When There Is Difference
Dois Ciclos e Um Olhar - Por que o Tempo Só Existe Quando Há Diferença
Atenção como Construtora do Tempo
Deputado Federal Joinville
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